The story is a form of prose literature. The story is not emphasized to the accuracy of the information but rather to the messages to be conveyed in the story. A good story is indeed a suggestion that effective communication in conveying the messages contained in dalamya. This fact is being manipulated by the Qur'an in delivering moral messages stressed in general keopada Arabs. This paper will try to decipher neighbor stories in the Koran, good sense, various kinds and forms, disclosure forms, its purpose and some of the difference with another form of story.
| B. Qashas understanding of the Koran |
According to the language, the word means qashas menelesuri followed or used, or the story / stories. Etymologically, qisshah a simplex form, while the form is Qasas jama'nya. Verb qa ¡¡¡¡a-yaqu u mean to follow step by step Qissah etymological meaning can be seen in the Qur'an Surah al-Qasas verse 11: وقالت لأخته قصيه فبصرت به عن جنب وهم لا يشعرون And Moses said to his mother a woman of Moses: "Follow him" So Moses was seen by him from afar, and they do not know (Surat al-Qasas: 11). Qassa word also means news or story as found in the surah Yusuf, paragraph 3: نحن نقص عليك أحسن القصص بما أوحينا إليك هذا القرءان وإن كنت من قبله لمن الغافلين We told you the story of the best in the Qur'an revealed this to you, and ye before (we reveal) it is among those who do not know. While the letter of Ali Imran verse 62, qissah interpreted as following the right: إن هذا لهو القصص الحق وما من إله إلا الله وإن الله لهو العزيز الحكيم This is indeed a true story, and there is no God (the right to be worshiped) but Allah, and Allah, He is Mighty, Wise. ¡¡Qa might mean telling a dream, as in the word of Allah: قال يابني لا تقصص رؤياك على إخوتك فيكيدوا لك كيدا إن الشيطان للإنسان عدو مبين (5) His father said: "My son, do not tell your dream to your brothers, they make a plot (to destroy) you. Verily Satan is the real enemy of man." (Surah Yusuf: 5). In the Qur'an, the word qi ¡¡ah also been forwarded to the word al-yen AQQ the true meaning, as in Surah Ali Imran verse 62: إن هذا لهو القصص الحق وما من إله; إلا الله وإن الله لهو العزيز الحكيم (62) This is indeed a true story, and there is no God (the right to be worshiped) but Allah, and Allah, He is Mighty, Wise. (Surah Ali Imran: 62). According to the terms, qasasul Qur'an means that there are stories in the Koran that tell the ummah, the ummah terdahuluy particulars and their prophets and the events that happened in the past, the present and the future. In the Koran say about the much-Ummah Ummah and stories of previous prophets and apostles, the particulars of nations and the terhadahulu. Besides the Qur'an also tells about the happenings permulann creation of man and life, pleasure menerengkan Paradise and punishment of hell. A good definition is a definition that is expressed by Muhammad Kamil Hasan that qi ¡¡ah the terminology is the instrument to express the life or certain events of life that includes one or more events that have a variable and the initial and final fragmentation. Mann ± 'Khal ³ l ¯ al-Qa ¯ ± n give a more detailed definition that is the qi ¡¡ah in the Koran is a story about the state of the ummah in the past, previous prophets and events that have occurred. It is clear that in the Qur'an kidah story that happened at the AMSA past and present and the future. |
| C. Differences Qissah With History |
In Indonesian General Dictionary, WJS Poerwadarminta say that history is an event and the events that actually occurred in the past or important events that actually occurred. Meanwhile, according to Taufik Abdullah, history is a science in which discussed the events with respect to elements of the place, time, object, background and perpetrators of the incident. So according to this science of all things is the fact or reality that is empirical, objective and can be tracked by looking at when it happened, where, why and who saw the incident. So the emphasis on history is the fact, that history is an event that actually occurred. Thus one of the most basic element in history is proof that indeed these events do occur, either by witnesses who saw adatupun with other forms of evidence such as written so dang. While the story is not necessarily a fact, it could be fictitious. Berupakan its part of the literature makes the story should be seen regardless of whether he is indeed the case or not. The main purpose of the story is the delivery of messages to the listener. So the story of the historical differences can be seen to: A. Facts. 2. Purpose. 3. Properties. |
| D. The story of the Arab tradition of Ignorance and the difference with the Koran story |
The Arabs are a nation that gave high appreciation to the language, for their language is an honor that must be maintained. they have a habit of sending their children to learn the language kepedalaman. High appreciation of the Arab nations would then be conducive to the advancement of literature in all its forms, including the story or the story, though the form is the most popular sya'ir. Ignorance most coveted literary works usually revolve around the things, objects or events that are invisible to the eye, such as women, camels, kings or war, would not be surprised if they change their poetry should use words or expressions of hyperbole, which of course can not be separated from the element of deceit - to embellish his work. Some fundamental differences to be found in a comparison between Arab Ignorance stories with the stories of the Quran is the basic difference in the themes, forms of expression and purpose. In more detail the differences that can be said as follows: The themes of the stories of struggling Arab Ignorance about the pleasure and pride of life, like a beautiful woman, beautiful camel, horse and hero gagah.berkisar in everyday life, while the Qur'an has a varied theme, ranging from the life, history, theme abstract, and so forth hereafter. Objects Arab story is only about events or things that are invisible to the eye, such as horses, war, women, palaces, gardens and so on, semantara it comes to the theme of the Qur'an, the previously untouched by Arab writers. Expression pattern of Arab stories to add to the beauty of Ignorance is the work of the interesting stories that most likely is a hoax, while the Koran, but objekyang attractive, well organized with beautiful language. Arab story is usually just an entertainment without any noble message to be conveyed to the reader, while the stories in the Qur'an always carry messages of noble values. |
| E. Various kind of story in the Qur'an |
There are several kinds of stories can be found in the Koran. Various kinds of stories can be described as follows: The story of supernatural events, both in the past, present and future. The term supernatural here is a story that can not be illogical to the five senses. The story that really happened (Al-Qi ¡¬ ¡ah al-W ± qi'ah) that is a story that actually happened in the past so that people can take a lesson from the story. The story is symbolic (Al-Qi ¡ah ¡£ ³ at-Tam liyah). Ie events that allegedly happened at a time in a certain place ditamsilkan. Historical story (Al-Qi ¡¡ah-T at khiyah ³ ± r) which is a nuanced story of the historical period or by using stories that are historical figures mengetenghkan his time and place. |
| F. Disclosure of Acts in the form of the Qur'an |
There are several forms of what the Koran tells his readers, this disclosure form has its own purpose to be seen and known by studying it more deeply. Some forms of disclosure are: A. Regardless of the sequence reveals the story of the events. Some stories can be found in a letter in the Qur'an, but not so complete. Then on the other chapters of this story and then forwarded. It seems that the basic reference in putting a story like this is the goal. Not infrequently the Qur'an describes the development of a community but does not explain the collapse, and vice versa. Examples of such stories by this disclosure form is: ألم تر كيف فعل ربك بعاد (6) إرم ذات العماد (7) التي لم يخلق مثلها في البلاد (8) Have you not seen how thy Lord did to the people of 'Aad?, (Ie) Iram residents who have high buildings, # which is not produced in (a city) as it is, in other countries (Surah al-Fajr: 6 -8). Further in verses 11-14, Allah Ta'ala. states: الذين طغوا في البلاد (11) فأكثروا فيها الفساد (12) فصب عليهم ربك سوط عذاب (13) إن ربك لبالمرصاد (14) The high and mighty in the country, then they do much damage in that country, # because the Lord laid on their whips to torment, verily thy Lord is ever watchful. (Surah al-Fajr: 6-8). And so on in other verses such as Surah al-Qamar in paragraphs 18-20 2. By repeating a story that has been described previously. The main purpose pengulangalangan in the Koran is the emphasis of it. In the Qur'an we will also find stories of tires that are repeated. This repetition in the form of the same or different shows how important the message to be conveyed in the story. In addition, this repetition can also be understood that the Quran would like to express different messages with the same story. Because the same story which is placed in a different context of paragraph would produce a different message. |
| G. Repetition story form and purpose. |
As described above, that repetition is a form of emphasis and uslub Qur'an in describing something. Qur'an in describing a story. There are three kinds of repetition of the story in the Qur'an:
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| H. Purpose of the Qur'an Stories |
From some of the literature, it can be concluded that the stories of the Qur'an aims to: 1. Explain the principles and fundamental mission of shari'ah brought by the prophets. 2. Prophet Muhammad encouraging and strengthening the confidence of the believers. 3. Capture the footsteps of the previous prophets. 4. Prove the correctness of the information comes from Muhammad. 5. Attract the reader's interest. 6. Explaining about the apostolate to the ummah. 7. ease the burden on the soul of Muhammad and his followers. 8. Foster confidence and peace. 9. Muhammad and mu'jizatnya prove apostolic. |
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